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1 DYLJA
* * *(dyl; dulda; duldr, duliðr, dulinn), v.dylja e-n e-s (eigi skalt þú þat gera at dylja þik sjálfan sanninda);dylja e-s, to conceal, deny, disavow, Þórir dylr þess ekki, Thor does not deny it;Eysteinn duldi þeirra orða fyrir sik, E. professed that he had never said any stuch thing;allir duldu, at né eitt vissi til Hrapps, all pretended ignorance about Hrapp;vera, ganga, duldr (duliðr, dulinn) e-s, to be unaware of, to be kept in ignorance of (hefir hon verit alls þessa duld; veit engi ætt mína ok ganga þess allir duldir);dulið (dulin) ertu, Hyndla, H., thou art mistaken (deceived);duliðr (dulinn) at e-m, mistaken about one;2) refl., dyljast, to conceal (hide) oneself;at þat sé flugumenn ok vili dyljast (disguise themselves) undir munka búnaði;dyljast í e-u, to conceal a thing from oneself, be ignorant of = ganga duldr e-s (Eiríkr konungr þarf nú ekki at dylja í því, at);dyljast við e-t, to refuse to acknowledge, to ignore;trúit þessu eigi, meðan þér megit dyljast, as long as you can ignore it, till you get full evidence;en Sveinn duldist við þat, but S. shrank from believing it.* * *pret. duldi and dulði, part. duldr, duliðr, Fms. ii. 97; dulinn, Fb. i. 11 (Hdl. 7), Fs. 97 (MS. Arna-Magn. no. 132); [Swed. dölja; Dan. dölge]I. to conceal, hide, with acc. of the person, gen. of the thing concealed; d. e-s, to disavow, deny, dissemble; ætla ek því alla (þá varla ?) kunna at dylja þessa ráða, they can hardly deny it, Eg. 49; Þórir dylr þess ekki, 173; Eysteinn duldi ok þeirra orða fyrir sik, E. said he had never said such a thing, Fms. ix. 329; þó duldu þeir ekki illvirkja sinna, they denied not their guilt, confessed it, Sks. 583: with following subj., en allir duldu at né eitt vissi til Hrapps, all dissembled, Nj. 133; en ef umboðsmaðr dylr ( disavows), at hann hafi við umboði tekið, Gþl. 375.II. reflex. to conceal, hide oneself; ok kendi brátt … þó at hann dyldisk, Fms. ii. 173; ok fékk hann svá dulzk fyrir honum, at eigi vissi jarl …, he hid himself ( his thoughts) so well, that …, viii. 16; at þat sé flugumenn, ok vili dyljask ( disguise themselves) undir múnka búnaði, vi. 188.2. metaph., d. við e-t, to conceal for oneself; þurfu vér eigi at dyljask við, at …, Fms. v. 1; megu þeir þá eigi við dyljask, at ek hefi drepit hann, Grett. 155 A; en Sveinn duldisk við þat, S. shrank from believing it, Orkn. 298; ekki dyljumk ek við (I don’t disavow) skuldleika okkra, Ld. 40; en ef goði dylsk við ( disavows) þingfesti þess manns, Grág. i. 23; trúit þessu eigi meðan þér megit við dyljask, believe it not as long as you can disavow it, i. e. till you get full evidence, Fms. ix. 477: dyljask í e-u; Eiríkr konungr þarf nú ekki at d. í því, at …, king E. cannot conceal it for himself, that …, Eg. 424, Þiðr. 118, 191, 196.III. part. pass., the phrase, vera (ganga) duliðr (duldr, dulinn) e-s, or vera d. at e-u, to be unaware, to be kept in ignorance of a thing; hefir hon verið alls þessa duld, Vígl. 33; en at þú gangir lengr duliðr þess er skylt er at vita, than that thou shouldest be longer ignorant of things which all people ought to know, Edda 13; veit engi ætt mína, ok ganga þess allir duldir, Fms. viii. 21; dulin ertú Hyndla, H., thou art mistaken, Hdl. 7; ok ertú of mjök dulinn at honum, herra, thou, my lord, art too much mistaken about him, i. e. trustest him too well, Fs. 97, cp. Fms. ii. 57: the phrase, e-t fer, gengr, dult, is hidden, kept secret. -
2 ÓÐINN
(dat. Óðni), m. Odin.* * *m., dat. Óðni; [A. S. Wodan; O. H. G. Wodan, in the Old High German song Phol ende Wodan vuoron zi holza; in the Norse the w is dropped, whence Odinn]:—Odin, Wodan, the name of the founder of the ancient Northern and Teutonic religion, who was afterwards worshipped as the supreme god, the fountain-head of wisdom, the founder of culture, writing, and poetry, the progenitor of kings, the lord of battle and victory; so that his name and that of Allföðr (Allfather, the father of gods and men) were blended together. For Odin as an historical person see esp. Yngl. S., the first chapters of which were originally written by Ari the historian, who himself traced his pedigree back to Odin. For the various tales of Odin as a deity see the Edda and the old poems; for the legends explaining how Odin came by his wisdom, how he was inspired, how he pawned his eye in the well of Mimir, see Vsp. 22; how he hung in the world-tree Yggdrasil, Hm. 139 sqq.; and the most popular account, how he carried away the poetical mead from the giant Suptung, etc., see Hm. 104–110. and Edda 47–49; for his travelling in disguise in search of wisdom among giants and Norns, Vþm., Gm., Vsp. For Odin’s many names and attributes see Edda (Gl.) The greatest families, the Ynglings in Sweden, Skjöldungs in Denmark, and the Háleygir in Norway, traced their pedigrees back to Odin, see the poems Ýt., Ht., Langfeðgatal. In translations from the Latin, Odin was, strangely enough, taken to represent Mercury; thus, kölluðu þeir Pál Óðin, en Barnabas Þór, they called Paul Odin, but Barnabas they called Thor, is an ancient rendering of Acts xiv. 12, cp. Clem., Bret., and passim. This seems to have originated with the Romans themselves; for Tacitus says, ‘deorum maxime Mercurium colunt,’ by which he can only mean Wodan; the Romans may have heard the German tales of Wodan’s wonderful travels, his many assumed names and disguises, his changes of shape, his eloquence, his magical power,—tales such as abound in the Edda,—and these might make the Romans think of the Greek legends of Hermes: accordingly, when the planetary week days were adopted from the Lat., ‘dies Mercurii’ was rendered into A. S. by Wodansdäg, in Engl. Wednesday, in Dan. Onsdag, in Norse Óðins-dagr, Orkn. 386, Fms. ix. 282: Óðins-nótt, f. Wednesday night, N. G. L. i. 17. Óðins-hani, a, m. a bird, tringa hyperborea, or the phalaropus cinereus, or the red phalarope, see Fjölnir viii, Faber, Edda (Gl.)II. Northern local names, Óðins-vé, n. the sanctuary of Odin = Odense in Fünen in Denmark, Knytl. S.: Óðins-salr, m. in Norway. Munch’s Norg. Beskr. 79: Óðins-lundr, m. Odin’s grove. In a single instance Athens is rendered by Óðins-borg, and the Athenians by Óðins-borgar-menn, Post. 645. 90; the name can only have been formed from the Greek name pronounced with the th sound, perhaps by the Northmen at Constantinople, who may have associated the name, thus sounded, with Odin’s supposed travels from the east to Sweden, and his halts at various places, which were afterwards called after him, as recorded in Yngl. S. As a pr. name, Othen villicus, Dipl. Arna-Magn. (Thorkelin) i. 23; Oden Throndsson, D. N. iv. 756, 764; Ódin-dís, f., Baut., but very rare. It is noteworthy that the name of Odin is, in the old poets, hardly ever used as appellative in poët. circumlocutions of a ‘man;’ málm-Óðinn is a απ. λεγ. = warrior.
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